My friend, Alfred Cyr, told me that the elders told him, "If you don't know how to pray, walk. Then you'll learn how to pray."
Sunday, April 8, 2012
Thursday, April 5, 2012
Tuesday, April 3, 2012
Day One Hundred Forty Three: Jim Settee and The Way Home
The sun is hot on my back, a hand pushing me along. I turn around and take a picture into the blinding. The blue in the sky reminds me why blue is my favorite colour; just like every time I see a horse my spirit whinnies. It’s just perfect.
I’m a little late as I walk through the back door of the school. I change in a back washroom, and walking past the library, my backpack still attached, I get a call to the office. Jeanne Corrigal, a filmmaker from Waskesiu, meets me at the office. She has mid-length curly hair, an engaging smile and eyes full of sunshine, northern lakes, woodlands. We walk and talk to the library, making plans for our student screening of her film Jim Settee: The Way Home.
I watch the film twice with my students. The first time through, we see the forty-eight minute Director’s Cut. Jim Settee was an elder, tracker, leader, friend. He was a truth speaker, kindness teacher, kinship keeper. Jim Settee went back to college at eighty years and at eighty-six became the oldest to be ordained an Anglican Minister.
The film unfolds with family and friends telling their stories of Jim. How he made everyone feel special. How he taught that we are all related. How he mentored people to act in kindness. How he knew everyone’s family trees: the Métis, the Cree, the Newcomers alike.
Footage of Jim Settee shows a still soul, becoming animated in a smile, then a laugh. Pictures are set amid family, Jim often holding a child, or pictures against water and trees.
Jeanne grew up with the legend of Jim Settee, and her father’s retelling of the lost boy. Jeanne’s father was also a tracker, and he told the story of searching for a boy in the woods for three days before they finally brought in Jim Settee. In the film, Jeanne recounts how elder Settee asked to be taken to the spot the boy was last seen. He stood there and got real quiet, for about three minutes, he just stood there, and then he took off across the muskeg, fast. He walked for two hours, six miles and then called for the boy. There is footage of Jim saying that the boy was almost right under his feet. Jeanne explains that the boy was so terrified he couldn’t move or even talk. Jim just sat down beside the boy, for about half an hour, until the boy found his way back, and then they got up and walked out of the woods.
Jeanne’s voice is quiet. She is gentle, a real listener. She shares touchstones she keeps in a matchbox, the matchbox given to her by Jim Settee. His grandchildren retell how he would throw matchboxes from the park fire tower, with little treasures he’d collected all winter long. They re-enact this in the film. Jeanne has filled hers: an agate cut in half, a paper snowflake, a green bouncy ball, a Métis sash. These are symbols, lessons she gained from Jim Settee, of the silence within, the uniqueness of each person, a green planet, and personal identity. She asks us what we would put in our matchbox.
I have many matchboxes, maybe too many, maybe too big. My china cabinet, my dresser, my office, my desk, my closet, full of treasures only I understand. But I like the idea of a matchbox, a small place to keep things that light the spirit. A strip of blue, a wooden horse, a stone, a stick, a verse. Pictures of my girls. The blank page is another match box, the words out on the muskeg, searching, calling into my fear, sitting with my quiet, bringing me home.
Monday, April 2, 2012
Day One Hundred Forty Two: Monday, Monday
Monday, Monday. Tra la, la la la la. Our twelve hour day ends with four hours of parent-teacher interviews. I am trying to edit some of the articles posted on the wall for our First Nations and Métis Leadership Literacy Project, but I am visiting with parents, colleagues and students. The day is a blur of relationship like rays of sunshine speaking from the clouds, side-by-side, circle in light and shadow.
I look at the pictures from the morning; my reflection waving in a frozen mud puddle is trying to tell me something. I smile. Look into that other me on the other side of the pond. It’s so quiet over there. So peaceful. I want to visit sometime soon.
Now it is late, late. Michael is dying a coat black for his drama production. I’m writing a letter on behalf of a parents group. I’m phoning around organizing a meeting. Arwen, my youngest, is lying with me. She sends herself to bed and I keep writing. It’s after midnight. I read a couple chapters from Nehemiah because my oldest, Victoria, told me to read the old story of someone who was trying to rebuild something that was torn down.
I look at the pictures from the morning; my reflection waving in a frozen mud puddle is trying to tell me something. I smile. Look into that other me on the other side of the pond. It’s so quiet over there. So peaceful. I want to visit sometime soon.
Now it is late, late. Michael is dying a coat black for his drama production. I’m writing a letter on behalf of a parents group. I’m phoning around organizing a meeting. Arwen, my youngest, is lying with me. She sends herself to bed and I keep writing. It’s after midnight. I read a couple chapters from Nehemiah because my oldest, Victoria, told me to read the old story of someone who was trying to rebuild something that was torn down.
Sunday, April 1, 2012
Day One Hundred Forty One: When Words Fall
when words fail like falling leaves
soft at our feet
yellow, orange, and red
we gather in piles
run through
throw in the air
these dying words
beautiful on the ground
grow crisp and dry
crinkle under foot
now speaking a language all their own
music of prayer and laughter
song of dreams and children
little feet on leaves
in the springtime
after the snow has melted
crocus tickles the earth
awake
budding words
poke out and try again
soft at our feet
yellow, orange, and red
we gather in piles
run through
throw in the air
these dying words
beautiful on the ground
grow crisp and dry
crinkle under foot
now speaking a language all their own
music of prayer and laughter
song of dreams and children
little feet on leaves
in the springtime
after the snow has melted
crocus tickles the earth
awake
budding words
poke out and try again
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